The Qing dynasty, also known as the Qing Empire, officially the Great Qing (//), was the last imperial dynasty of China, established in 1636 and ruling China from 1644 to 1912. It was preceded by the Ming dynasty and succeeded by the Republic of China. The Qing multi-cultural empire lasted almost three centuries and formed the territorial base for the modern Chinese state. It was the fourth largest empire in world history.
The dynasty was founded by the Jurchen Aisin Gioro clan in Manchuria. In the late sixteenth century, Nurhaci, originally a Ming vassal, began organizing "Banners", military-social units that included Jurchen, Han Chinese, and Mongol elements. Nurhaci formed the Jurchen clans into a unified entity, which he renamed as the Manchus. By 1636, his son Hong Taiji began driving Ming forces out of Liaodong and declared a new dynasty, the Qing. In 1644, peasant rebels led by Li Zicheng conquered the Ming capital, Beijing. Rather than serve them, Ming general Wu Sangui made an alliance with the Manchus and opened the Shanhai Pass to the Banner Armies led by the regent Prince Dorgon, who defeated the rebels and seized the capital. Resistance from the Southern Ming and the Revolt of the Three Feudatories led by Wu Sangui delayed the Qing conquest of China proper by nearly four decades. The conquest was only completed in 1683 under the Kangxi Emperor (r. 1661–1722). The Ten Great Campaigns of the Qianlong Emperor from the 1750s to the 1790s extended Qing control into Inner Asia. The early Qing rulers maintained their Manchu customs, and while their title was Emperor, they used "Bogd khaan" when dealing with the Mongols and they were patrons of Tibetan Buddhism. They governed using Confucian styles and institutions of bureaucratic government and retained the imperial examinations to recruit Han Chinese to work under or in parallel with Manchus. They also adapted the ideals of the tributary system in dealing with neighboring territories.
During the Qianlong reign (1735–96) the dynasty reached its apogee, but then began its initial decline in prosperity and imperial control. The population rose to some 400 millions, but taxes and government revenues were fixed at a low rate, virtually guaranteeing eventual fiscal crisis. Corruption set in, rebels tested government legitimacy, and ruling elites failed to change their mindsets in the face of changes in the world system. Following the Opium War, European powers imposed "unequal treaties", free trade, extraterritoriality and treaty ports under foreign control. The Taiping Rebellion (1850–64) and the Dungan Revolt (1862–77) in Central Asia led to the deaths of some 20 million people, most of them due to famines caused by war. In spite of these disasters, in the Tongzhi Restoration of the 1860s, Han Chinese elites rallied to the defense of the Confucian order and the Qing rulers. The initial gains in the Self-Strengthening Movement were destroyed in the First Sino-Japanese War of 1895, in which the Qing lost its influence over Korea and the possession of Taiwan. New Armies were organized, but the ambitious Hundred Days' Reform of 1898 was turned back in a coup by Empress Dowager Cixi, a conservative leader. When the Scramble for Concessions by foreign powers triggered the violently anti-foreign "Boxers", the foreign powers invaded China, Cixi declared war on them, leading to defeat and the flight of the Imperial Court to Xi'an.
After agreeing to sign the Boxer Protocol, the government initiated unprecedented fiscal and administrative reforms, including elections, a new legal code, and abolition of the examination system. Sun Yat-sen and other revolutionaries competed with reformist monarchists such as Kang Youwei and Liang Qichao to transform the Qing Empire into a modern nation. After the deaths of Cixi and the Guangxu Emperor in 1908, the hardline Manchu court alienated reformers and local elites alike by obstructing social reform. The Wuchang Uprising on October 11, 1911, led to the Xinhai Revolution. General Yuan Shikai negotiated the abdication of Puyi, the last emperor, on February 12, 1912. The Qing Empire was briefly restored on July 1, 1917, before it was once again overthrown 12 days later.
Nurhaci declared himself the "Bright Khan" of the Later Jin (lit. "gold") state in honor both of the 12–13th century Jurchen Jin dynasty and of his Aisin Gioro clan (Aisin being Manchu for the Chinese 金 (jīn, "gold")). His son Hong Taiji renamed the dynasty Great Qing in 1636. There are competing explanations on the meaning of Qīng (lit. "clear" or "pure"). The name may have been selected in reaction to the name of the Ming dynasty (明), which consists of the Chinese characters for "sun" (日) and "moon" (月), both associated with the fire element of the Chinese zodiacal system. The character Qīng (清) is composed of "water" (氵) and "azure" (青), both associated with the water element. This association would justify the Qing conquest as defeat of fire by water. The water imagery of the new name may also have had Buddhist overtones of perspicacity and enlightenment and connections with the Bodhisattva Manjusri. The Manchu name daicing, which sounds like a phonetic rendering of Dà Qīng or Dai Ching, may in fact have been derived from a Mongolian word "ᠳᠠᠢᠢᠴᠢᠨ, дайчин" that means "warrior". Daicing gurun may therefore have meant "warrior state", a pun that was only intelligible to Manchu and Mongol people. In the later part of the dynasty, however, even the Manchus themselves had forgotten this possible meaning.
After conquering "China proper", the Manchus identified their state as "China" (中國, Zhōngguó; "Middle Kingdom"), and referred to it as Dulimbai Gurun in Manchu (Dulimbai means "central" or "middle," gurun means "nation" or "state"). The emperors equated the lands of the Qing state (including present-day Northeast China, Xinjiang, Mongolia, Tibet and other areas) as "China" in both the Chinese and Manchu languages, defining China as a multi-ethnic state, and rejecting the idea that "China" only meant Han areas. The Qing emperors proclaimed that both Han and non-Han peoples were part of "China". They used both "China" and "Qing" to refer to their state in official documents, international treaties (as the Qing was known internationally as "China" or the "Chinese Empire") and foreign affairs, and "Chinese language" (Manchu: ᡩᡠᠯᡳᠮᠪᠠᡳ
ᠪᡝᡳᡨᡥᡝ Dulimbai gurun i bithe) included Chinese, Manchu, and Mongol languages, and "Chinese people" (中國之人 Zhōngguó zhī rén; Manchu: Dulimbai gurun i niyalma) referred to all subjects of the empire. In the Chinese-language versions of its treaties and its maps of the world, the Qing government used "Qing" and "China" interchangeably.