Muslims believe that the first prophet was also the first human being, Adam (ادم), created by Allah (الله). Many of the revelations delivered by the 48 prophets in Judaism and many prophets of Christianity are mentioned as such in the Quran but usually in slightly different forms. For example, the Jewish Elisha is called Eliyas, Job is Ayyub, Jesus is Isa, etc. The Torah given to Moses (Musa) is called Tawrat, the Psalms given to David (Dawud) is the Zabur, the Gospel given to Jesus is Injil. In Islam, prophets are commonly exclusively male, thus none of the seven Jewish Prophetesses are mentioned in the Quran as prophets.
Unique to Islam is Muhammad (Muhammad ibn ʿAbdullāh), who Muslims believe is the "Seal of the Prophets" (Khatam an-Nabiyyin, i.e. the last prophet); and the Quran, revealed to Muhammad but not written down by him, which Muslims believe is unique among divine revelations as the only correct one protected by God from distortion or corruption, destined to remain in its true form until the Last Day. Muslims believe Muhammad to be the last prophet, although after the prophets there will still be saints.
In Muslim belief, every prophet in Islam preached the same main Islamic beliefs, the Oneness of God, worshipping of that one God, avoidance of idolatry and sin, and the belief in the Day of Resurrection or the Day of Judgement and life after death. Each came to preach Islam at different times in history and some told of the coming of the final Islamic prophet and messenger of God, who would be named "Ahmed and Mohammad".
In Arabic and Hebrew, the term nabī (Arabic plural form:anbiyāʼ) means "prophet". Forms of this noun occur 75 times in the Quran. The term nubuwwah (meaning "prophethood") occurs five times in the Quran. The terms rasūl (plural: rusul) and mursal (plural: mursalūn) denote "messenger with law given by GOD" and occur more than 300 times. The term for a prophetic "message", risālah (plural: risālāt), appears in the Quran in ten instances.
The Syriac form of rasūl Allāh (literally: "messenger of God"), s̲h̲eliḥeh d-allāhā, occurs frequently in the apocryphal Acts of St. Thomas. The corresponding verb for s̲h̲eliḥeh—s̲h̲alaḥ, occurs in connection with the prophets in the Hebrew Bible.
The following table shows these words in different languages: