Jakuta was the third Alafin of Oyo, following Oranmiyan and Ajaka. Jakuta brought prosperity to the Oyo Empire. According to Professor Mason's Mythological Account of Heroes and Kings, unlike his peaceful brother Ajaka, Jakuta (meaning: someone who fought with stones) was a powerful and violent ruler. He reigned for seven years which were marked by his continuous campaigns and many battles. His reign ended due to his inadvertent destruction of his palace by lightning. He had three wives, namely Princess Oshun, Princess Oba, and Princess Oya. The Oyo Empire declined in the 19th century, which led to the enslavement of its people by the Fulani and the Fon. Among them were many followers of Ṣàngó, and worship of the deity thrives in the New World as a result. Strong devotion to Ṣàngó led to Yoruba religions in Trinidad and Recife, Brazil being named after the deity.
In Yorubaland, Sango is worshiped on the fifth day of the week in which is named Ojo Jakuta. Ritual worship foods include guguru, bitter cola, àmàlà, and gbegiri soup. Also, he is worshiped with the Bata drum. One significant thing about this deity is that he is worshiped using red clothing, just as he is said to have admired red attire during his lifetime.
Ṣàngó is viewed as the most powerful and feared of the orisha pantheon. He casts a "thundersone" to earth, which creates thunder and lightning, to anyone who offends him. Worshippers in Yorubaland in Nigeria do not eat cowpea because they believe that the wrath of the god of iron would descend on them. The Ṣàngó god necklaces are composed in varying patterns of red and white beads; usually in groupings of four or six which are his "sacred numbers". Rocks created by lightning strikes are venerated by Ṣàngó worshipers; these stones, if found, are maintained at sacred sites and used in rituals. Ṣàngó is called on during coronation ceremonies in Nigeria to the present day.