The city of Beth Zabday (Azekh). Beth Zabday means House the gift in Aramaic. Azekh was like other villages inhabited solely by Arameans/Syriacs. During the Armenian genocide of 1915, the Azkheniye fought hard back and defended Christians and themselves against the overwhelming Kurdish and Turkish troops attacking the village for no other reason than to slaughter the Aramean inhabitants. Until 1964, there were no Muslims (Kurds, Turks) in Azekh. Till the beginning of the 1960s, there were no less than 3500 Arameans living in Beth Zabday/Azekh. In order to change the Aramean Christian character and demography of the village, the Turkish state built houses and gave them to Kurds. Nonetheless until 1977, 90% of the village was still Aramean. In this year (1977) through fraud the Kurds, with approval from the local administration, usurped the office of the Aramean mayor of the village Shukru Tutus, who had tried from the beginning to stop the landgrab by Kurds, and also the selling of land to Muslims. It is stated that Anwar al-Sadat congratulated from Egypt Abdurrahman Abay for taking over the office of mayor of Azekh; Anwar al-Sadat is quoted as saying: „I congratulate you to be the first Muslim who had seized/occupied Azekh/Beth Zabday.” The Kurdish nomadic tribes, which were always eager for seizing Aramean lands, began to attack more and more the village. Because of general insecurity and persecution by Kurds in these decades, including PKK terror, many Arameans had to flee the village in the following years. In June 1994 the Aramean mayor Shukru Tutus was murdered by Muslim Kurds, by the clan of the mentioned Abdurrahman Abay. As a direct consequence of this murder and the continuing persecution by Kurds on the one hand, and the refusal/omission of the Turkish state to protect the Arameans on the other hand, the Aramean inhabitants, still numbering a few thousand, fled the village. And as consequence of this Kurdish and Islamic occupation and oppression policy, today there are around 24.000 Muslims in Azekh. None of them is native to Azekh.
During the persecutions of 1915 by the Ottoman Empire (Assyrian genocide), the indigenous people of Azekh were able to resist numerous attacks.
"The Azekh Syriac Orthodox' resistance shows a more general state of mind, an authentic one indigenous to Tur Abdin. Society there was still at that time largely preserved from influences of the outside world and was the very archetype of the traditional Syriac community with a persistently strong feeling of identity. For this reason, Azekh was one among the few villages that violently resisted the persecutions of 1915."
Idil has 24,087 inhabitants (as of 2011), which are mostly Kurds, and there are Turks, Arabs and Arameans. According to the population structure is predominantly speaking Kurdish and Turkish. As a local peculiarity has in İdil under Arabic influence, a dialect of the Syriac language developed that Azkheni Arabi, which is similar to the North Mesopotamian Arabic. It is one of the local Syriac dialects. Speakers of this dialect now live almost exclusively outside of İdil. The inhabitants of İdil are mostly Muslims. A small portion of the population belong to the Syriac Orthodox Church.